Mother & Child

27th May 1995
Image location: 52°26’21.5”N 1°53’32.2”W

"Healing is difficult for me to talk about, to neatly conceptualize in a language that communicates my relationship to what I consider a process of slow but intentional liberation. I am nervous and anxious to speak of healing in spaces and places that are suspicious of what it means to heal. I know that sometimes we distrust healing because it means that we have to imagine a different way of being in the world beyond our anger, woundedness, or despair. Moreover, we believe that to move beyond these hurts means that we can no longer be attuned to the suffering of communities and people struggling for justice, equality, or basic visibility. Or maybe because we feel that healing means forgetting that we have been hurt, oppressed and that there is an oppressor who should and must be held accountable for their violence. Perhaps we think healing means weakness, that we are no longer strong when we are healed or that healing zaps our super-human ability of being pissed off and agitated, which we think keeps us conscious and present. We have learned that anger is a part of the work of social liberation, that being angry is what motivates and drives us. To a certain extent this is true. However I believe that the true blessing of anger is how it can indicate an imbalance in our experience and in the world around us. But we have to be very clear: Anger is not about creating or building up. That is the work of loving. Or maybe we believe that the right to healing is only for those who have been hurt and opressed, and we are upset to consider that the one who hurts and oppresses is in just as much need of healing. It is hard for us to consider that if the oppressor is healed, then maybe he or she would not reproduce so much violence."

— RADICAL DHARMA: TALKING RACE, LOVE, AND LIBERATION
Rev. angel Kyodo Williams, Lama Rod Owens with Jasmine Syedullah, Phd
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